Gathering of Native Americans (GONA)
Participant Manual

I. Introduction

The Federal government through the Center for Substance Abuse Prevention (CSAP) has initiated a Community Partnership Training (CCPT) Project to assist Community Partnership grantees in support of community efforts to reduce and prevent alcohol and other drug abuse. Approximately 250 Community Partnerships across the country and Puerto Rico were funded, including approximately 15 American Indian specific Community Partnerships. Under contract with CSAP, Macro International Inc., and Circle Solutions, Inc., were tasked to develop and deliver a variety of training activities to the Community Partnerships. These include a 5­day Community Partnership Institute; the Multicultural Leadership Institute; The Institute for Partnership Development (IPD); a variety of 1- and 2-day Community Training Workshops; also underway are four culturally specific institutes. The Native American component of the culturally specific institutes is called the "Gathering of Native Americans" (GONA).

The Macro/Circle team has primary responsibility for developing the culturally specific institutes. To ensure the GONA curriculum is developed by and for Native Americans, a team of Native American substance abuse prevention trainers and curriculum developers was assembled to work on the development of the GONA training curriculum. Macro issued a subcontract to Kauffman and Associates, Inc. (KAI), a 100 percent American Indian-owned firm, to coordinate the curriculum development. A needs assessment was conducted which included eight focus groups and one national planning meeting to determine the parameters of this curriculum. Finally, a Core Curriculum Committee of Native American substance abuse prevention trainers and educators was convened providing Native thought, perspective, and ownership of the curriculum. These individuals include:

Theda New Breast Ramos
John Bird
Cecilia Fire Thunder
Terry Tafoya
Patricia Martin
Gene Giron
JoAnn Kauffman
Catherine Reimer

A special thanks is due for our CSAP Project Officer, Susan Hailman, the CCPT Project Director, Joseph Motter, the CCPT Curriculum Development Manager, Richard Stephan and the curriculum development coordinator, Diane Cohen, for the reformatting and finalization of this curriculum. Thanks is also due to Circle Solutions, Inc., for their assistance in delivering the GONA training to communities and pilot sites.

The four days of the GONA curriculum incorporate the value of these four levels of human growth and responsibility which are found in Native culture:
 
Belonging: A place for all ages, a place for all kinds of people. The first day represents infancy and childhood, a time when we need to know how we belong.
1
Mastery: Empowerment, for individual and for community. The second day honors adolescence as a time of vision and mastery.
2
Interdependence: Action, Community leadership. The third day is symbolized by adults, integral and interdependent within their families and communities.
3
Generosity: Teacher/Elder, and resources in the community. The final day honors our elders, who give their knowledge and teachings to our generations of the future.
4

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II. Philosophical Overview

The curriculum committee identified the following philosophical assumptions of the Gathering of Native Americans:
  1. Capacity building for Indian people who intend to become change agents, community developers, witnesses, and leaders.
  2. Community healing IS prevention.
  3. Healthy traditions ARE prevention. We will provide a framework of healthy traditions, spirituality, ritual, and ceremony, which is fundamental to effective prevention.
  4. Holistic approach to wellness, interconnectedness, and interdependence shows that the "systems approach" was traditionally ingrained in Native American belief systems (Balance and Harmony)CInclusive and everyone and everything is of value.
  5. Present a correct history of the important role Indians play in American history, culture, and government, and examine the historical trauma that impacts our struggle and recovery today.
  6. Effective prevention must include the grassroots community. We must ensure a balance of "roots with suits." Top-down/bottom-up paradigm shift for empowerment. The message needs to come from the community. Everyone is of value in the community healing process. Everyone has a purpose.
  7. Influence and empower individuals to understand the importance of their role in the holistic universe.
  8. Honor, respect, and incorporate ceremonies, rituals, and spiritual teachings of the people, "honoring the purpose of life."
  9. Effective prevention provides means for feelings and healings to translate to actions or different behaviors (corrective emotional experience).
  10. We will create a safe place, forum, and format for communities to share, heal, and dialogue.

GOALS OF THE TRAINING:

  1. To provide a training experience that offers hope, encouragement, and a positive basis for Native community action.
  2. To provide Native communities with a framework to examine historical trauma and its impact on alcohol and substance abuse issues today.
  3. To provide a training experience that emphasizes skills transfer and community empowerment.
  4. To present a prevention strategy framework that is based on values inherent in traditional Native cultures such as belonging, mastery, interdependence, and generosity.5


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III. Values of the Gathering of Native Americans Curriculum

Guiding Principles to Practical Application of GONA:
  1. We will ensure that information or presentations that open people up must provide a time for processing and closure.
  2. Community-based "teams" will be encouraged to attend as a group, in order to affirm and strengthen the knowledge, skills, and abilities of community teams through the application of cross­learning.
  3. A "Training of Trainers" or "Training of Facilitators" model is essential to facilitate community-based empowerment through skills transference.
  4. Training methods will use culturally appropriate learning activities, emphasizing experiential and visual experiences, through the use of intuition, creativity, depth, and light humor accommodated by a pace of comfort, flexibility, tempo, and a variety of experiences, i.e., outdoor activities.
  5. Training will integrate local and regional rituals and ceremonies to reinforce training goals, as appropriately approved locally, to respect the diversity of Indian values, beliefs, and traditions.
  6. Values clarification through rituals is an important process and communities can recreate or rediscover healthy rituals and ceremonies to reinforce and maintain their beliefs.
  7. Location of training will ensure a safe environment that nurtures and validates the healing process and allows participants "to break the silence."
  8. Trainers must commit to the model of "walk the talk" and be credible.
  9. Trainers will ensure the opportunity to build, expand, and mend relationships; create bonding through social commitment and support (skill building and empathetic listening); and enhance the traditional communication skills and customs.
  10. Laughter and humor is healing, and will be modeled in training, recognizing that personal growth and healing are achieved in multiple ways.


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IV. Target Audience


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V. Pre­Registration

Before attending, participants will receive the following in a mailout:

A) A description of the GONA Training announcing the dates, site, and host partnership for the gathering.

B) Suggestions of preparation rituals participants can go through: journaling; drawing; sweats.

C) A request for expectations that the participants have that can be returned during registration.

D) Encourage community teams to attend as a team and include on pre-registration forms, "How do you describe your team?" Try to balance teams by gender, age, and role in the community.
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VI. Registration


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VII. Module Overview

DAY ONE: BELONGING

Module #1: "Belonging: All My Relations" (Show Transparencies T-1.4 and T-1.5 during overview of Module #1).

Module #2: "Belonging: Family/Team Building"

Module #3: "Belonging: Identity with Cultural Strengths"

DAY TWO: MASTERY

Module #4: "Mastery: Starting the Path"

Module #5: "Mastery: Historical Context"

Module #6: "Mastery: Rites of Passage"

DAY THREE: INTERDEPENDENCE

Module #7: "Interdependence: Responsibilities"

Module #8: "Fostering Personal and Community Development"

DAY FOUR: GENEROSITY

Module #9: "Generosity: Tradition of Giving Back to Community"

Module #10: "Community Give Away"

VIII. Outline SummaryCAGENDA

DAY ONE--Module 1: "Belonging: All My Relations"--Large Group

I. Activity/Full Group: Drum Call. Local drum group or trainer. (15 minutes)

II. Storytelling: (5 minutes)

III. Introduction: "All My Relations" (35 minutes)

IV. Storytelling: "Creation Story" (25 minutes)

V. Exercise: The Belmont Processing Exercise (40 minutes)


BREAK (20 minutes)

DAY ONECModule 2: "Belonging: Family/Team Building"CBreak­Out

I. Establish Team Norms/Team Break­Outs (10 minutes)

II. Define Team Building and How to Create "Family" (15 minutes)

III. Interactive: Experiential Activities (30 minutes)

LUNCH (12 noon to 1:30 p.m.)

III. Continued: Return to Break­Out by Community TeamsCTeams begin shield-making assignment (45 minutes).

IV. Exercise/Full Group: Sharing Our Shields: Facilitator will gather every participant back into the larger group (30 minutes).

BREAK (20 minutes)

DAY ONECModule 3: "Belonging: Identity with Cultural Strengths"CLarge Group and Break-Out

I. Lecture/Exercise/Full Group: Mini-Teach and Discussion: "Native Cultural Values and Perceptions: Facilitating the 3­F=s Exercise" OR show the video "ZEA" (15 minutes)

II. Lecture/Full Group: Mini-Teach and Discussion: "Perceptions and Prejudice within our own Communities" (15 minutes)

III. Exercise: Option: Native Culture Walk (60 minutes)

Option: Team Values

IV. Closure: Return to full group (20 minutes)

DAY TWOCModule 4: "Mastery: Starting the Path"CLarge Group

I. Activity/Full Group: Drum Call, Opening Ceremony (15 minutes)

II. Storytelling: Legend about "The Origin of Basket" (10 minutes)

III. Discussion/Full Group (20 minutes)

IV. Mini­Lecture/Full Group: Understanding the Family Chart (20 minutes)

V. Activity/Individual: Beginning the Family Chart (30 minutes)

VI. Closure/Process: (10 minutes)

BREAK (20 minutes)

DAY TWOCModule 5: "Mastery: Historical Context"CLarge Group

I. Mini­Teach and Video: Define multigenerational trauma and cultural oppression (45 minutes, includes 30 minutes of video)

II. Exercise/Individual: Mind MapCwhat broke apart the Indian world? (20 minutes)

LUNCH (90 minutes)
 

III. Video/Discussion: Resiliency FactorsCwhat holds our world together (45 minutes, including 30 minute video)

IV. Exercise/Option of Large or Small Groups: Rock exercise for closure, transition, letting go (45 minutes)


BREAK (20 minutes)

DAY TWOCModule 6: "Mastery: Rites of Passage"CLarge Group

I. Storytelling/Full Group: Death and Rebirth story, i.e., The Widow as Butterfly (10 minutes)

II. Guided Visualization/Full Group: Imagery for rite of passage (20 minutes)

III. Diads: Discussion about renewal and rebirth from trauma (10 minutes)

IV. Closure (10 minutes)

DAY THREECModule 7: "Interdependence: Responsibilities"CLarge Group & Teams

I. Activity/Full Group: Drum Call and Opening Ceremony (10 minutes)

II. Play/Full Group: Traditional Native stories of the Northwest are consolidated in the play "According to Coyote" (60 minutes)


BREAK (20 minutes)

III. Exercise in Teams: Interdependence and Renewal Strategies (45 minutes)

IV. Lecture/Teams: Teaching Quotes (20 minutes) slides, people from audience

LUNCH (120 minutes)
 

DAY THREECModule 8: "Fostering Personal and Community Development"

I. Storytelling/Full Group: Coyote and the Blood Monster (15 minutes)

II. Mini-Teach/Full Group: What is Native Community Wellness? (30 minutes)

Optional Video: "The Native American Prevention Project Against AIDS and Substance Abuse" (25 minutes)

III. Exercise/Mixed Rounds: Active Community Development (1 hour, 15 minutes)

To identify strengths and challenges or a framework of "community" based on the principles of resiliency.

Use: Community Wheel (CCPT)

1) Develop the Community Wheel

2) Then identify strategies of how to utilize their resiliency factors

BREAK (20 minutes)

IV. Exercise/Team or Full Group: Commitment Candles (60 minutes)

DAY FOURCModule 9: "Generosity: Tradition of Giving Back to Community"

I. Activity/Full Group: Drum Call (10 minutes)

II. Exercise/Teams: Review Team Shield/Values/Plans (60 minutes)

BREAK (20 minutes)
 

III. Exercise/Full Group: Regional Sharing of Plans (45 minutes)

IV. Exercise/Mixed Rounds: Sharing Regional Resources (30 minutes)

LUNCH (60 minutes)
 

DAY FOURCModule 10: "Community Give Away"CLarge Group

I. Lecture/Full Group: Directions to participants (15 minutes)

II. Ceremony/Exercise/Full Group: Give Away (45 minutes)

III. Exercise/Full Group: Open Expression (30 minutes)

BREAK (20 minutes)

IV. Evaluation/Full Group: Self-Administered Form (15 minutes)

V. Closing Ceremony: Presentation by the Host Partnership (30 minutes)